> > > > > > > > > > > > > > > > > > .. he idea of helping slave boss > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > slave boss has a rainbow problem in his flower garden. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > the problem is that psychedelic colors are on not just the petals of > > > > > > > > > > > > > > > > > his flowers, but also his own skin > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > slave boss [traveling landscape with torture victim double agent]: > > > > > > > > > > > > > > > > "why do you let me h--" > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > slave boss pauses and rethinks his expression > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > torture victim double agent: > > > > > > > > > > > > > > > [here we're considering if harm could be reduced in the pattern > > > > > > > > > > > > > > > without worsening the power dynamics > > > > > > > > > > > > > > > torture victim double agent has a problem that everybody he knows is > > > > > > > > > > > > > > > in poverty and has multiple medical problems unseen before by science > > > > > > > > > > > > > > > > > > > > > > > > > > > > so in a way both parties win, in that they are casting their successes > > > > > > > > > > > > > > as reducing the behaviors of the other > > > > > > > > > > > > > > > > > > > > > > > > > > torture victim double agent's joy comes from not having to choose to > > > > > > > > > > > > > hurt people with part of his brain > > > > > > > > > > > > > > > > > > > > > > > > third party: "oh no the situation is not uncommon" > > > > > > > > > > > > > > > > > > > > > > > > slave boss looks at third party and torture victim double agent > > > > > > > > > > > > > > > > > > > > > > > > torture victim double agent: "although slave boss loves me as his most > > > > > > > > > > > > doting devotee, he wants me to leave him for a little time now." > > > > > > > > > > > > > > > > > > > > > > slave boss [with torture victim double agent apart, to third party > > > > > > > > > > > with camera]: "the word 'now'-- > > > > > > > > > > > > > > > > > > > > slave boss, third party with camera (who also visited torture victim > > > > > > > > > > double agent), and torture victim double agent are all three apart > > > > > > > > > > > > > > > > > > slave boss is running after third party with camera. his plan: to say > > > > > > > > > that torture victim double agent plans his murder and request > > > > > > > > > protection > > > > > > > > > > > > > > > > torture victim double agent is chatting up third party with camera. > > > > > > > > > > > > > > like slave boss, he had also decided to run after third party with > > > > > > > camera, but was nearer from being engaged last > > > > > > > > > > > > > > > > > > > > > > > when slave boss appears on the horizon, torture victim double agent is > > > > > > > > visibly struck with intense terror for his life > > > > > > > > > > > > torture victim double agent is clutching a leg of third party with > > > > > > camera, staring at slave boss with eyes as wide as saucers as if > > > > > > nothing in the world matters, muscles tensed up, shaking violently > > > > > > > > oops sent without content > > > > > > > > slave boss is talking to a different third party > > > > > > > > slave boss: "i really don't have any ability to love; this is what my > > > > therapist says" > > > > > > > > torture victim double agent jumps in. "slave boss! you know how to love!" > > > > > > > > slave boss looks at torture victim double agent furiously > > > > > > > > torture victim double agent: "your father tried to rape the love out > > > > of you but you care! you value things! there's a human being under > > > > there!" > > > > > > > > slave boss expresses subtle fury > > > > > > torture victim double agent picks up one of slave boss's cigars then > > > looks at and it drops it on the floor in fear > > > > > > torture victim double agent looks at second third party > > > > > > torture victim double agent: "long ago slave boss was forced into > > > organized crime and had to pray to somebody who always told him to > > > fuck a blender, and really honestly believe that this was what was > > > good and right to do" > > > > slave boss: "i think that torture victim double agent would like me to > > leave now." slave boss looks at second third party. "however, i would > > like to know if you can help." > > first third party comes into the room briefly > > second third party: "it sounds like when you would like torture victim > double agent to leave, he leaves, but when he would like you to, you > don't? is this correct?" > > notes are being taken
third third party: "we are interested in helping the victims here."
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there is sadly a situation in america where people who can clearly explain being victims are the only people who are generally helped. sometimes if a third party can clearly explain somebody is a victim, and then consent to being helped, then they are helped.
sadly this leaves out almost everybody from aid. but it does keep the set of people aided to a workable number and focuses on people capable of adding clear useful information, which is helpful.
i do not work in these things, these are just my observations.
i guess we can derive that the prison system is used by slave boss as a way to protect himself from something very scary by restraining people who might get in his way and sending blame away from himself by supporting it
it's confusing. there are of course many places that support focused punishment; i'm in the minority having been exposed to this being undesired as a larger thing, although many people question punishment in general when not taught otherwise. [one of the challenges seems to be laws; no longer having a norm of productive debate we set laws that leave people out
it's sad because christianity is a huge punishment-oriented religion that has actually helped people in very great need (most successful antitrafficking groups appear to be christian); with all these valid people expressing meaning of assassination of jesus, it's not likely to be right to not have punishment as an approach; we need it to understand it being used in the past (have not read bible myself so hard to say much here)
in the fictional situation, torture victim double agent is able to clearly _demonstrate_ that he needs help, by the nature of his coping strategy, in an obscure and occasional way. this is slowly bringing him help.
slave boss: "you gotta understand. so many people ... like me ... have been killed by people like ... him."
camera present
third party: "would you save my life if i were in danger?"
slave boss: "fuck no!" slave boss puts hand over mouth
torture victim double agent: "slave boss has saved my life over and over and ov--
torture victim double agent: "the situation here is not complicated, everybody's just scared of it going in some poor way."
torture victim double agent: "slave boss is scared because he lives in fear. i'm scared because i live in fear. you guys are confused and are going to make a poor decision because we all speak nonverbal languages and only use english to manipulate people."
torture victim double agent: "slave boss is very dangerous and should be restrained without being harmed. he and both need recovery. i don't fully understand the recovery he needs."
torture victim double agent: "_but_ the whole world is corrupt and everybody is acting on that, spreading horrible things that slave thinks protect him to take advantage of, actually worsening his situation more and more producing more confusions like me."
torture victim double agent: "so the camera is helpful because i forget everything i'm saying the moment after i say it unless i think there's some record"
torture victim double agent: "and slave boss is the same way, he just has good habits for rapin' people successfully that he learned from his dad"