"if the intelligence community thinks that the controversy over our legacy of torture is just the result of some silly girlish feelings, then we haven't even begun to deal with the consequences of those years." --- http://www.newyorker.com/online/blogs/closeread/2014/04/dianne-feinstein-emo... Who's "Emotional"-- Feinstein or the C.I.A.? Who gets "emotional" about torture--or, rather, what is the proper emotional response to a history of torture and lies? On Fox News, on Sunday morning, Chris Wallace asked Michael Hayden, the former director of the C.I.A., about a report by the Senate Select Committee on Intelligence, sixty-three hundred pages long, that "says the C.I.A. misled the public about the severity and the success of the enhanced interrogation program." Hayden's first response was to talk about the feelings of Dianne Feinstein, the chair of the committee, citing an article by David Ignatius: "He said Senator Feinstein wanted a report so scathing that it would 'ensure that an un-American brutal program of detention and interrogation would never again be considered or permitted.' " Now, that sentence, that motivation for the report, Chris, may show deep emotional feeling on part of the senator. But I don't think it leads you to an objective report. "Deep emotional feelings," on the part of a woman like Feinstein, are apparently dizzying, especially when it comes to things like our integrity as a nation. But are Hayden and his former colleagues at the C.I.A., in touch with their own emotions on this one? The Senate voted on Thursday to submit the report for declassification; this process may take a while, because the White House and the C.I.A. will be involved, and the agency has fought the report. It has made its objections known feelingly, in a rebuttal that is also classified, in testimony, and in leaks to reporters about how the Senate just doesn't understand what it was like--doesn't get it, doesn't care about what bad days its agents had. Not that the C.I.A. wants to tell. When John Brennan, the current head of the C.I.A., realized that the Senate investigators had some of the agency's notes to itself--the so-called Panetta papers, in which, according to Senator Feinstein, the agency conceded points it is now denying--he had a bit of a fit. Feinstein said that the committee got the Panetta papers from the C.I.A. in a document dump; the agency said that even if it did, the committee ought to have known that those notes were private. It apparently searched the Senate's computers and tried to get a criminal investigation started. Calling the cops is, admittedly, a common fantasy when an teen-ager realizes that his journal has been read, but it's a bit unworthy of an intelligence agency when dealing with its congressional overseers. Now, not that there's anything wrong with wanting a scathing report in torture that will shock the conscience, but it's probably worth noting that the Ignatius line Hayden cited took a Feinstein quote slightly out of context. (Though the layering of emotionalism is on Hayden.) Ignatius wrote that Feinstein "wanted a report so tough that it would 'ensure that an un-American, brutal program of detention and interrogation will never again be considered or permitted,' as she put it." She had actually presented this as the reason to make the report public: If the Senate can declassify this report, we will be able to ensure that an un-American, brutal program of detention and interrogation will never again be considered or permitted. Emphasis added. It's a fine distinction, but an important one: whatever her "motivation" was, it didn't shape the writing of the report, but her feelings about who ought to get to read it. (On Saturday, Trevor Timm, of the Press Freedom Foundation, put out a "general plea" for a leak.) There are really two issues here. One is the reflexive tendency to disparage or dismiss a woman in politics (or in business, or anywhere) with a remark about her supposed susceptibility to emotion. The other is the way a certain femininity--the wilting kind--is ascribed to those who doubt that torture is good for America. The cartoon is of the clear-headed torturer who has put tenderness aside for the sake of country, against the squeamish, sensitive, can't-handle-the-truth doubters. The supposed contrast is between focussed, rational realism and a tendency to faint. (Men and women can be put in either role, as in "Zero Dark Thirty.") But fear and a desire to punish, which disabled the judgments of many in the government after 9/11, are emotions, too, and even harder to control than, say, mercy. So is a fascination with one's own power to protect or, less charitably, one's self-imagined ruthlessness. So is a tendency to be charmed by dark sides. One can argue that those who turn to the law or a moral code, in moments of crisis, can be the least flushed by feeling. That is not to make a case against inserting feeling into politics: righteous indignation and kindness can anchor, rather than discombobulate. It might be most accurate to say that various emotions serve us differently. They wake us up, and, when they do, in what can be an outraged, bleary-eyed moment, we should be careful about what we reach for. And if the intelligence community thinks that the controversy over our legacy of torture is just the result of some silly girlish feelings, then we haven't even begun to deal with the consequences of those years. There is another powerful emotion that may be at work here: shame. One source of C.I.A.'s anxiety about the Senate report is that it apparently casts a cold eye on the effectiveness of torture. It didn't do us much good, apparently. Perhaps it is painful to have compromised one's principles and not brought back anything good. But that psychological exploration should not take place entirely in classified quarters. About the same time that Hayden was on Fox News, Nancy Pelosi was on CNN, talking to Candy Crowley about the same report. Crowley asked if she blamed senior C.I.A. officials for the "misrepresentations" about torture; Pelosi went a level higher, to make a point about institutional culture, and one of our more fundamental emotions--the desire for praise. "Many people in the C.I.A. are so patriotic, they--they protect our country in a way to avoid conflict and--and, uh, violence, etc. But the attitude that was there was very--I think, it came from Dick Cheney. That's what I believe," she said. Did Cheney's shamelessness represented an absence of emotion? Not really. "I think he's proud of it," Pelosi said. "I think he's proud of it. I think he's proud of it."