Extract " . . . Thus we find every tyrant backed by a Jews, as is every Pope by a Jesuit. In truth, the cravings of oppressors would be hopeless, and the practicability of war out of the question, if there were not an army of Jesuits to smother thought and a handful of Jews to ransack pockets. The loan is for fifty millions of roubles, to be issued in five per cent bonds, with dividends payable at Amsterdam, Berlin and Hamburgh, at the exceedingly moderate price of 86 roubles – that is to say, in consideration of paying 86 roubles, in several instalments, the payer is entitled to five roubles dividend per year, which amounts to nearly six percent, and to a bond of 100 roubles indorsed by the Russian Government, as security for his capital, which is redeemable at some remote period between this and doomsday. It is worthy of notice that Russia does not appeal, as Austria has recently done, to the moneyed enthusiasm of her own subjects, stirred up by the stimulus of bayonets and prisons; but this shows only the greater confidence which she has in her credit abroad, and the greater sagacity which she possesses in raising money without embarrassing and therefore without disappointing the people at home. Baron Stieglitz does not propose to retain one single kopeck of the fifty millions for the Greek, Sicilian, American, Polish, Livonian, Tartarian, Siberian and Crimean sympathizers with Russia, but distributes seventeen millions of the loan to Hope & Co. of Amsterdam, the same share to Mendelssohn & Co. of Berlin, and sixteen millions to Paul Mendelssohn-Bartholdy, of Hamburgh. And, although British and French houses do not, for obvious reasons, court a direct participation in the loan, we shall presently show that indirectly they contribute largely to furnishing their antagonists with the sinews of war. With the exception of a small amount of five and six per cent Russian bonds negotiated at London and Hamburgh, and of the last Russian loan which was taken up by the Barings, Stieglitz of St. Petersburgh, in conjunction with Hope & Co. of Amsterdam, have been the principal agencies for Russian credit with the capitalists of Western and Central Europe. The four-per-cent Hope certificates, under the special auspices of Hope, and the four-per-cent Stieglitz inscriptions, under the special auspices of Stieglitz, are extensively held in Holland, Switzerland, Prussia and to some extent even in England. The Hopes of Amsterdam, who enjoy great prestige in Europe from their connection with the Dutch Government and their reputation for great integrity and immense wealth, have well deserved of the Czar for the efforts they have made to popularize his bonds in Holland. Stieglitz, who is a German Jew intimately connected with all his co-religionists in the loan-mongering trade, has done the rest. Hope commanding the respect of the most eminent merchants of the age, and Stieglitz being one of the free-masonry of Jews, which has existed in all ages – these two powers combined to influence at once the highest merchants and the lowest jobbing circles, have been turned by Russia to most profitable account. Owing to these two influences, and to the ignorance which prevails about her interior resources, Russia, of all the European Continental Governments, stands highest in the estimation of ‘Change, whatever may be thought of her in other quarters. But the Hopes lend only the prestige of their name; the real work is done by the Jews, and can only be done by them, as they monopolize the machinery of the loanmongering mysteries by concentrating their energies upon the barter-trade in securities, and the changing of money and negotiating of bills in a great measure arising therefrom. Take Amsterdam, for instance, a city harbouring many of the worst descendents of the Jews whom Ferdinand and Isabella drove out of Spain, and who, after lingering a while in Portugal, were driven thence also, and eventually found a safe place of retreat in Holland. In Amsterdam alone they number not less than 35,000, many of whom are engaged in this gambling and jobbing of securities. These men have their agents at Rotterdam, the Hague, Leyden, Haarlem, Nymwegen, Delft, Groningen, Antwerp, Ghent, Brussels and various other places in the Netherlands and surrounding German and French Territories. Their business is to watch the moneys available for investment and keenly observe where they lie. Here and there and everywhere that is a little capital courts investment, there is ever one of these little Jews ready to make a little suggestion or place a little bit of a loan. The smartest highwayman in the Abruzzi is not better posted up about the locale of the hard cash in a traveler’s valise or pocket than those Jews about any loose capital in the hands of a trader. These small Jewish agents draw their supplies from the big Jewish houses, such as that of Hollanderand Lebren, Königswarter, Raphael, Stern, Sichel, Bischoffsheim, Amsterdam, Ezekiels of Rotterdam. Hollander and Lehren are of the Portuguese sect of Jews, and practice a great ostensible devotion to the religion of their race. Lehren, like the great London Jew Sir Moses Montefiore, has made many sacrifices for those that still linger in Jerusalem. His office, near the Amstel, in Amsterdam, is one of the most picturesque imaginable. Crowds of these Jewish agents assemble there every day, together with numerous Jewish theologians, and around its doors are congregated with all sorts and manners of Amenian, Jerusalem, barbaresque, and Polish beggars, in long robes and Oriental turbans. The language spoken smells strongly of Babel, and the perfume which otherwise pervades the place is by no means of a choice kind. The next Jewish loan-mongering concern is that of Königswarter, who came from a Jewish colonyin Forth in Bavaria, opposite Nuremberg, whose 10,000 inhabitants are all Jews with some few Roman Catholic exceptions. The Königswarters have houses at Frankfort, Paris, Vienna and Amsterdam, and all these various establishments will place a certain amount of the loan. Then we have the Raphaels, who also have houses in London and Paris, who belong, like Königswarter, to the lowest class of loan-mongering Jews. The Sterns come from Frankfort, and have houses at Paris, Berlin, London and Amsterdam. One of the London Sterns, Davis, was for some time established at Madrid, but so disgusted the chivalrous Spaniards that he was compelled to quit. They have married the daughters of one of the rich London Goldsmiths, and do an immense business in stock. The only man of ability in the family is the Paris Stern. The Bischoffsheims are, next to the Rothschilds and Hopes, the most influential house in Belgium and Holland. The Belgian Bischoffsheim is a man of great accomplishments and one of the most respected bank directors and railway magnates. They came from Mayence, and owing to the genius of this Belgian Bischoffsheim, have attained to their present eminence. They have houses at London, Amsterdam, Paris, Brussels, Antwerp, Frankfort, Cologne and Vienna, and have recently sent a clerk or agent to New-York. They have intermarried with a Frankfort Jew of the name Goldschmidt, who, however, is not distinguished either of wealth or genius, although pretending to both. One of these Goldschmidts – and the most insignificant of the firm – presides over the London concern, whole one of the Bischoffsheims rules over that of Amsterdam, and the other over that of Brussels and of Paris As far as the seventeen million roubles assigned to Holland are concerned, although brought out under the name of Hope, they will at once go into the hands of these Jews, who will, through their various branch houses, find a market abroad, while the small Jew agents and brokers create a demand for them at home. Thus do these loans, which are a curse to the people, a ruin to the holders, and a danger to the Governments, become a blessing to the houses of the children of Judah. This Jew organization of loan-mongers is as dangerous to the people as the aristocratic organization of landowners. It principally sprung up in Europe since Rothschild was made a Baron by Austria, and enriched by the money earned by Hessians in fighting the American Revolution. The fortunes amassed by these loan-mongers are immense, but the wrongs and sufferings thus entailed on the people and the encouragement thus afforded to their oppressors still remain to be told. We have sufficiently shown how the Amsterdam Jews, through their machinery at home and abroad, will absorb in a very little time the seventeen millions of roubles put at the disposal of Hope. The arrangements attendant on the placing of the amount in Berlin and Hamburgh are somewhat of a similar nature. The Mendelssohns of Berlin are descended from the good and learned Moses Mendelssohn, and count among the more modern members of the family the distinguished musical composer. In their case, as in that of the Lessings and a few other Frankfort, Berlin and Hamburgh families, owing to some peculiar literary tradition or some peculiar influence of refinement, their houses are far superior in character to those of the general clique of loan-mongers. Their representative in Hamburgh too, Mr. Beschutz, is a man of high character, and there is little doubt that under their auspices the thirty three millions put by Stieglitz at their disposal will soon be taken. But, as in the case of Hope of Amsterdam, the part taken by the Mendelssohns will only be nominal, and to lend the prestige of their name. Rothschilds’ special agent at Berlin, Simon Bleichreder, and their occasional agents, the Veits, will very likely take a portion on speculation, and sell it with a profit to the small Jew fry of Berlin, Hanover, Magdeburgh, Brunswick and Cassel, while the Frankfort Jews will supply the small fry of Darmstadt, Mannheim, Carlsruhe, Stuttgartd, Ulm, Augsburg and Munich. This small fry again distribute the stock among still smaller fry, until eventually some honest farmer of Suabia, some substantial manufacturer of Crefeld, or some dowager Countess of Isenburg, has the honor of becoming the permanent creditor of the Czar by locking the stock up as a permanent investment. The Jew jobbers of Breslau, Ratisbor, Cracow and Posen, the Frankels of Warsaw, Benedick of Stockhol, Hambro of Copenhagen, Magnus of Berlin, with his extensive Polish constituency, Jacobson of the same city and Ries and Heine of Hamburg, both houses of great influence in Jew financial circles, especially Heine, will each and all disseminate a goodly amount among their multitudinous customers and bring the stock within the reach of all the northern section of Europe. In this wise any amount, however large, is soon absorbed. It must be borne in mind, that beside the local and provincial speculations, there is the immense stock-jobbing machinery between the various European gathering points of the loan-mongering confederation now all connected by telegraph communications, which, of course, vastly facilitate all such operations. Moreover, almost all the Jew loan-mongers in Europe are connected by family ties. At Cologne, for instance, we find the principal branch-house of the Paris Foulds, one of whom married a Miss Oppenheim, whose brothers are the chief railway speculators of Rhenish Prussia, and next to Heistedt and Stein, the principle bankers of Cologne. Like the Rothschilds and the Greeks, the loan-mongering Jews derive much of their strength from these family relations, as these, in addition to their lucre affinities, give a compactness and unity to their operations which insure their success. This Eastern war is destined at all events to throw some light upon this system of loan-mongering as well as other systems. Meantime the Czar will get his fifty millions, and let the English journals say what they please, if he wants five fifty more, the Jews will dig them up. Let us not be thought too severe upon these loan-mongering gentry. The fact that 1855 years ago Christ drove the Jewish money-changers out of the temple, and that the money-changers of our age enlisted on the side of tyranny happen again chiefly to be Jews, is perhaps no more than a historical coincidence. The loan-mongering Jews of Europe do only on a large and more obnoxious scale what many others do on one smaller and less significant. But it is only because the Jews are so strong that it is timely and expedient to expose and stigmatize their organization.