https://www.americanthinker.com/articles/2022/03/islamophobia_is_as_old_as_i... All one has to do to understand why is read the actual history of Islam and the discriminatory teachings of Muhammad. https://www.wikiislam.net/wiki/List_of_expeditions_of_Muhammad Muhammad ... caravan raider, murderer, rapist, enslaver, adulterer, censorer, etc. Muhammad ... Border crossing murderous Invader of Palestine a region where Islam and Muhammadans had no presence before. https://persecution.exmuslims.org/ https://reddit.com/r/exmuslim https://quranx.com/ CONQUER: To gain or acquire by force of arms : subjugate. CONQUEST: The act or process of conquering. Synonyms: dominate, overpower, subject, subjugate, subordinate. ‘Islamophobia’ Is as Old as Islam By Raymond Ibrahim The United Nations recently named March 15 -- also rather ominously known as the “Ides of March” -- as “the International Day to Combat Islamophobia.” In doing so, they have accepted and seek to mandate the idea that whatever fear (literally, phobia) non-Muslims have of Islam is unfounded and irrational, and therefore must be “combatted.” In reality, aversion to Islam is not new or something that “just happened”; nor is it a byproduct of temporal circumstances (say, resentment towards Muslims due to the terror strikes of 9/11). Instead, it is something that all rational non-Muslims have felt from the very inception of Islam in the seventh century. Western peoples, for instance, including many of their luminaries, have always portrayed Islam as a hostile and violent force -- often in terms that would make today’s “Islamophobe” blush. And that wasn’t because Europeans were “recasting the other” to “validate their imperial aspirations” (to use the tired terminology of Edward Said that has long dominated academia’s treatment of Western-Muslim interactions). Rather, it was because Islam has always treated the “infidel,” the non-Muslim, the same way ISIS treats the infidel: atrociously. According to Muslim history, in 628 AD, Muhammad summoned the Roman (or “Byzantine”) emperor, Heraclius -- the symbolic head of “the West,” then known as “Christendom” -- to submit to Islam; when the emperor refused, a virulent jihad was unleashed against the Western world. Less than 100 years later, Islam had conquered more than two-thirds of Christendom, and was raiding deep into France. While these far-reaching conquests are often allotted a sanitized sentence, if that, in today’s textbooks, the chroniclers of the time make clear that these were cataclysmic events that had a traumatic impact on, and played no small part in forming, Europe proper, that is, the unconquered portion and final bastion of Christendom. But it wasn’t just what they personally experienced at the hands of Muslims that developed this ancient “phobia” to Islam. As far back as the eighth century, Islam’s scriptures and histories -- the Koran, hadith, sira and maghazi literature -- became available to those Christian communities living adjacent to, or even under the authority of, the caliphates. Based solely on these primary sources of Islam, Christians concluded that Muhammad was a (possibly demon possessed) false prophet who had very obviously concocted a creed to justify the worst depravities of man -- for dominion, plunder, cruelty and carnality (see Sword and Scimitar for copious documentation, especially Chapter 2). This view prevailed for well over a millennium throughout Europe; and it was augmented by the fact that Muslims were still, well over a millennium after Muhammad, invading Christian territories, plundering them, and abducting their women and children. The United States’ first brush with Islam -- its very first war as a nation, soon after its independence -- came by way of Muslim raids on American ships for booty and slaves in the name of Allah. A miniscule sampling of what Europeans thought of Islam throughout the centuries follows: Theophanes, important Eastern Roman chronicler (d.818): He [Muhammad] taught those who gave ear to him that the one slaying the enemy -- or being slain by the enemy -- entered into paradise [see Koran 9:111]. And he said paradise was carnal and sensual -- orgies of eating, drinking, and women. Also, there was a river of wine… and the women were of another sort [houris], and the duration of sex greatly prolonged and its pleasure long-enduring [e.g., Koran 56: 7-40, 78:31, 55:70-77]. And all sorts of other nonsense. Thomas Aquinas, one of Christendom’s most influential philosophers (d.1274): He [Muhamad] seduced the people by promises of carnal pleasure to which the concupiscence of the flesh urges us… and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine… Muhammad said that he was sent in the power of his arms -- which are signs not lacking even to robbers and tyrants [i.e., his “proof” that God was with him is that he was able to conquer and plunder others]… Muhammad forced others to become his followers by the violence of his arms. Marco Polo, world famous traveler (d.1324): According to their [Muslims’] doctrine, whatever is stolen or plundered from others of a different faith, is properly taken, and the theft is no crime; whilst those who suffer death or injury by the hands of Christians, are considered as martyrs. If, therefore, they were not prohibited and restrained by the [Mongol] powers who now govern them, they would commit many outrages. These principles are common to all Saracens. When the Mongol khan later discovered the depraved criminality of Achmath (or Ahmed), one of his Muslim governors, Polo writes that that the khan’s attention [went] to the doctrines of the Sect of the Saracens [i.e., Islam], which excuse every crime, yea, even murder itself, when committed on such as are not of their religion. And seeing that this doctrine had led the accursed Achmath and his sons to act as they did without any sense of guilt, the Khan was led to entertain the greatest disgust and abomination for it. So he summoned the Saracens and prohibited their doing many things which their religion enjoined. Alexis de Tocqueville, French political thinker and philosopher, best known for Democracy in America (d. 1859): I studied the Quran a great deal. I came away from that study with the conviction that by and large there have been few religions in the world as deadly to men as that of Muhammad. As far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion more to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself. Theodore (“Teddy”) Roosevelt, 26th president of the United States (d. 1919): Christianity was saved in Europe solely because the peoples of Europe fought. If the peoples of Europe in the seventh and eighth centuries, and on up to and including the seventeenth century, had not possessed a military equality with, and gradually a growing superiority over the Mohammedans who invaded Europe, Europe would at this moment be Mohammedan and the Christian religion would be exterminated. Wherever the Mohammedans have had complete sway, wherever the Christians have been unable to resist them by the sword, Christianity has ultimately disappeared.” Winston Churchill, a leader of the Allied war effort against Hitler during WWII (d. 1965): How dreadful are the curses which Mohammedanism [Islam] lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Lest it seem that these and other historic charges against Islam are mere byproducts of Christian/Western xenophobia and intolerance for the “other,” it should be noted that many of Islam’s Western critics regularly praised other non-Western civilizations, as well as what is today called “moderate Muslims.” Thus Marco Polo hailed the Brahmins of India as being “most honorable,” possessing a “hatred for cheating or of taking the goods of other persons.” And despite his criticisms of the “sect of the Saracens,” that is, Islam, he referred to one Muslim leader as governing “with justice,” and another who “showed himself [to be] a very good lord, and made himself beloved by everybody.” Churchill well summed up the matter as follows: “Individual Moslems may show splendid qualities -- but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world.” The OIC and UN can say whatever they want; they can claim that, unlike every other major religion, and for some odd reason, Islam is forever and perpetually “misunderstood.” But fear and dislike of Islam has been the mainstream position among non-Muslims for nearly 1,400 years -- ever since Muhammad started raiding, plundering, massacring, and enslaving non-Muslims (“infidels”) in the name of his god. And it is because his followers, Muslims, continue raiding, plundering, massacring, and enslaving “infidels” that fear and dislike of Islam -- what is called “Islamophobia” -- exists to this day. Rather than openly address and seek to ameliorate this issue, the UN, like all the other powers that thrive on rewriting history, if not reality itself, seeks only to suppress and silence truth, including by demonizing the victim, the so-called “Islamophobe.” Volume XII: The Battle of al-Qadisiyyah and the Conquest of Syria and Palestine Translator: Yohanan Friedmann Release Date: January 1992 ISBN: 978-0-7914-0733-2 The present volume of the History of al-Tabari deals with the years 14 and 15 of the Islamic era, which correspond to A.D. 635-637. The nascent Islamic state had just emerged victorious from the crisis that followed the Prophet's death in 632 and had suppressed what was known as the riddah ("apostasy") rebellion in the Arabian peninsula. Under the leadership of 'Umar b.'al-Khattab, the second caliph, or successor to the Prophet Muhammad, the Muslims embarked on the conquests that would soon transform the whole of the Middle East and North Africa into an Arab empire. Most of the present volume describes the battle of al-Qadisiyyah, which took place on the border between the fertile Iraqi lowlands (al-sawad) and the Arabian desert and resulted in the decisive defeat of the Persian army. The Muslim victory at al-Qadisiyyah heralded the downfall of the Sasanian dynasty, which had ruled Persia and Mesopotamia since A.D., the third century; it also paved the way for the conquest of Iraq and facilitated Islamic expansion in Persia and beyond. The volume also deals with the conquest of Syria and Palestine and the Expulsion of the Byzantines from those regions. Particular attention is devoted to the traditions related to the conquest of Jerusalem at the hands of 'Umar b. al-Khattab, the first Muslim prayer on the Temple Mount, and its transformation into an Islamic sanctuary. The volume contains colorful descriptions of the various battles, expatiations on the bravery of the Muslim warriors, and portrayals of the futile negotiations between the parties before the beginning of hostilities. It thus provides the reader with a fascinating insight into the later Muslim traditions related to those crucial events of early Islamic history.[14]