RE: Re: authenticating Real Life(tm) - rhetorical bogosity
From a rhetorical standpoint, this argument is completely bogus. If you want to be reckless with logic, then you might be able to say that in a perfect world, trust of the proof may result in implicit trust of that's proof's application to an ideal (though this is technically flawed), but the trust is not transitive, nor commutative. Trust of a proof may result in trust of a proven concept, but the two are not indistinguishable. Further, the
colloquial connotation of the word trust, which seems to me to be the major rhetorical nightmare here, appears subjective, and thus hard as hell to do anything with from a logical standpoint. Attempting to make a shaky logical argument about someone else's trust (in the colloquial sense) of anything may indicate some properties of the subject's method of assigning trust with which I am not at all comfortable. Defining trust in this sense would require a massive amount of data from the subject, which I (for one) am unwilling to collect. Might we, instead, ask the subject how their trust differs between proof and protocol, and inquire about the potential differences in trust assignments? Granted, this list is a bogon sink.
Sorry Jim, the devil made me do it.
-----Original Message----- From: Tom [mailto:tom@ricardo.de] Sent: Tuesday, January 16, 2001 10:14 AM Cc: cypherpunks@einstein.ssz.com Subject: Re: Re: authenticating Real Life(tm)
so you trust the proof. great. if you trust the proof, and the protocol has just been proven, then your trust extends to the
on. web-of-trust.
please don't say you don't. because if a protocol that was just proven by a prove you trust has not earned your trust by that
Jim Choate wrote: protocol. and so procedure, then
obviously you lied when you said you'd trust the prove.
The 'proof' IS the 'protocol'. You act as if 'proof' and 'trust' are equivalent. They're not. I 'trust' because I know the protocol won't 'lie'. That is the 'trust' and the heart of the 'proof'.
I don't say trust and proof are identical. what I do say is that proof extends trust. if you trust the proof, then you can trust whatever it proves. i.e. if you trust that you do have some method to determine the truth value of anything I say, then that means if your method says "he says the truth" you can trust in what I have said. not because I said it or because you trust me, but because you trust the method which says I'm saying the truth. on a crypto level: if you have a protocol that can verify whether or not, say, a given coin of a given cyber-money is "ok" (not already spent, of the value it claims to be, etc.) then you can accept said coin from me. even if you do not trust me in any other thing, you just created a trust in that single coin. your trust in the protocol just extended to a trust in the coin, by application of the protocol. you didn't trust the coin before, you trust it afterwards. proof was just the method. there's a lot of trust that exists without proof (some of which you mentioned in your last mail).
For your assertion to be so you still need to prove:
A trust B, B trusts C, therefore A trusts C.
while I did say that, I also wrote a lengthy clarification about it. please refer to the full claim, not a single, selective quote which has a significantly different meaning.
the full claim was:
===quote start=== if A==B and B==C then A==C
if replace == with "trust". if A trusts B and B trusts C then A can trust C. that's a gross oversimplification, so please don't start any nitpicking. I said a couple of words about trust not being binary in the last mail. in essence, the == should read "total, complete, absolute trust in everything", something that I doubt you'd see anywhere in real life. the more precise formula would be:
A trusts B (minus margin of mistrust) and B trusts C (minus margin of mistrust) therefore A trusts C (minus (margin of mistrust AB * margin of mistrust BC) ) ===quote end===
now that's a slightly different thing, don't you think? the mistrust in the AC case can be quite large, not zero as your selective quote makes believe.
After all, simply because you and I trust the protocol still doesn't mean I trust you. It only means I believe you haven't lied in this particular case.
that is exactly what I mean by "margin of mistrust" above. you may trust me with taking care of your dog for a week while you don't trust me taking care of your wife for an afternoon - that is EXACTLY what I mean when I say that "trust in real life is not binary".
I use the protocol not to decide my trust but to give me a reason to opt out of the process. Fundamentally if you have to apply any of these sorts of protocols to an exchange a reasonable person won't want to be involved in the first place. There is a fundamental lack of trust already extant.
bullshit. the protocol just needs to be simple enough. returning to my cyber-money example above, we DO have a protocol of verification of physical money in real life. it's not perfect, but it works reasonably well. it works by having specific coins or bills for money so that by visual identification and verification you can accept money from a total stranger in good faith. yes, forgery does exist. as I've said a couple dozen times so far: there are no perfect protocols and no absolute trust in real life. but guess what, civilization works more or less ok without, unless you are jim and apply the maximum threat model to every step of your life.
"Carskadden, Rush" wrote:
From a rhetorical standpoint, this argument is completely bogus. If you want to be reckless with logic, then you might be able to say that in a perfect world, trust of the proof may result in implicit trust of that's proof's application to an ideal (though this is technically flawed), but the trust is not transitive, nor commutative. Trust of a proof may result in trust of a proven concept, but the two are not indistinguishable.
that is a good point, but I am not quite convinced. let's first say that of course a proof does not create trust in anything but the subject of it. so if I prove that I am me that means you can trust THAT part of my words, but not necessarily anything else.
Further, the colloquial connotation of the word trust, which seems to me to be the major rhetorical nightmare here, appears subjective, and thus hard as hell to do anything with from a logical standpoint.
yes, we should really define the words we are using first.
participants (2)
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Carskadden, Rush
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Tom