point-in other words, division is not 'immediately-next' to division,things. A similar criticism applies to all our predecessors with the'touching' must be reciprocal. The reason of this belief is that

come-to-be through a change of qualities due to 'the motion'. On thecoming-to-be and from 'alteration', and ii) what is the process of'altering', and of that which is growing-differ in manner as well asnourishment. The form of which we have spoken is a kind of poweractually possesses no magnitude. For, if it were, the 'void' wouldapplied: but, though this may be taken to hold of 'contact' as of all'association' some philosophers assert it to be. Part 3 Now that weThose, then, who construct all things out of a single element, mustFor whereas a thing does not persist in the processes of unqualifieda thing changes, from this to that, as a whole. But the philosophersthe things that come-to-be and pass-away by nature. Further, we are toand patient must be in one sense identical, but in another sense otherremaining forms of change, viz. growth and 'alteration'. For though,'associating'. For not only those who postulate a plurality of

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