Given: Some graffiti is on the wall. Question: who is `responsible' or `liable' for graffiti? the `vandal' (or `artist')? the owner of the wall? society? What if no means exists whatsoever to identify the originator? or the owner of the wall actually *encourages* people to use it for whatever purpose? And socially beneficial uses ensue? Given: something `illegal' in country A but not in B has been written on a piece of paper. The paper now resides precisely between, exactly on the border, of A and B. Question: Who is the criminal? What is the crime? the writer for treason? the paper transporter for violating export laws? the border guards for not shooting? Again, what if the writer is unidentifiable, the transportation automatic, guarding impossible? What if there is actually a great deal of utility in the transportation of paper-scrawl across borders, for everyone involved? (Note that answers like `it behooves us all to ...prevent the spread of graffiti' or `...prevent the spread of illegal papers to borders' would be worthy of the NSA but pathetically beg the questions.) * * * IMHO, anonymous postings and email have the same legal status of graffiti or the paper on the border. No one is `responsible' or `liable' for the content of graffiti, no laws apply to the paper. Precautions can be taken to limit `offensive' or `illegal' graffiti (whatever that is!) and contrain the transport of writing on paper, but nothing can be done to completely eradicate either, save erecting the most totalitarian system the world has ever seen (a phrase coined by T.C. May, my respect). Perhaps we should have licensing laws for graffiti `vandals' or paper carriers? registers next to all the walls and streets so they can sign in? `Scrawling implement' or `communicable media' bans? Or panning cameras mounted in every 10 foot square area of space in the world? Human identification tags and tracking systems? We have this thing called `cyberspace' that has nothing to do with the laws of any country and comprises nothing but innocuous electrical or light streams coursing through wires and fibers, and trying to impose some system of `accountability' or `responsibility' or `liability' on every last element is an archaic, horrifying, but thankfully obsolete and conceptually impossible artifact from the `dark' ages. Yes, people can choose to become agitated by the *perceived* contents, but people can also choose to starve for a cause. There is no limit to the persecutions invented by the imagination of humanity. Offense is in the lie of the beholder. Libel, slander, sedition, thought crimes: what do these words mean? Whatever meaning they once had is completely dissolved upon the advent of true anonymity. Perhaps if others quiet their minds, they too will hear the sound of one hand clapping.